Well here goes. Lois promised all y’all a series on dating / relationships, and we’re going to start it off today with a focus on the practice of dating. In order to keep it readable and engaging, we’ve opted for a question and answer format for these posts. If you have follow-up questions, feel free to comment. For today, Lois is providing the questions, and I the answers.
What do you think about dating?
That depends in part on what you mean by “dating.” I came from a fairly conservative upbringing, so growing up I wasn’t really part of the dating scene. Not for lack of trying, ha ha. But my impression in general is that “dating” typically involves young people — including those in high school who generally are in no position or interest to marry in the immediate future — getting together and spending time alone. Sometimes the term “exclusive dating” is used to describe a context in which a man and woman are spending lots of time together alone and also call each other “boyfriend” and “girlfriend” with an agreement that they not “see” anyone else.
In most cases, no one starts “dating” looking to have their hearts broken. But one could equally argue that it’s a very small minority of folks who do date others who have even the slightest inkling of the “end goal” of such a relationship. Especially during the teenage years, it seems that boys and girls date in order to “feel loved” or accepted. I’m guessing if you surveyed high school aged youth who are exclusively (or even loosely) dating others, you’d be hard pressed to find more than a sprinkling of folks who’d say they were dating with marriage in mind. And that is, I suppose, the general problem with dating. For most people, dating is a bit like a test drive. They like how the car looks, they’ve looked a bit at the specifications, and they want to take it out for a spin. But if it’s not comfortable or doesn’t fit them quite right, they take it back to the dealer and look for another. The problem is: people aren’t cars, and we weren’t made to be “spun.” A dealer test car scarcely puts on a few hundred miles before getting sold and is more or less new, untainted condition. But people who “date” end up getting their hearts entwined, entangled, and usually broken at least a couple of times. What does that do to their heart? I’d suggest it’s the psychological and emotional equivalent of scar tissue.
And I’m not even talking about the secular culture which doesn’t even blink twice about physical intimacy (sex) between unmarried, uncommitted couples, often called “hook ups.” I do think, however, that as much as the church talks about sexual purity — and with cause, for the Bible is especially stern about sexual immorality (1 Cor. 6:18-20) — we also need to be aware of the damage caused by emotional and spiritual intimacy that’s not guarded and guided by the precepts and boundaries of a marriage relationship.
When God made Adam, he said it was not good for him to be alone. So he made him a helper, Eve. And God’s intent was for them to meet each other’s needs: Adam would serve Eve as her protector and provider, and Eve would serve him as his helper and companion. Their relationship was clearly defined, and it was covenantal: “the two shall become one.” In contrast, the modern concept of dating — even in Christian circles — generally encourages spiritual, emotional (and “limited” physical) intimacy without the underlying commitment. And in doing so, as someone has suggested, it does more to prepare people for divorce than it does for a lifelong marriage commitment. After all, as the songs says, “breaking up is hard to do” but it’s altogether common! Growing deeply close to someone of the opposite sex without the responsibilities and protection accompanying a marriage covenant is hazardous at best, destructive at worst. And dating, as it’s typically done, encourages that sort of intimacy without any framework of protection for either the man or the woman, or reasonable expectation of marriage as the culmination of the dating relationship.
So in summary, I’d say dating as it’s commonly practiced or understood is an unhealthy approach toward “finding love,” let alone finding a spouse. In particular, the key problems with modern dating are the absence of clarity with respect to marriage in the future; and the heavy tendency to emphasize one-on-one intimacy apart from others, which tends to cause the couple not to get a clear picture of the other’s suitability for future marriage.
Is there an alternative to dating?
I think there is. Alex Chediak has a book titled 5 Paths to the Love of Your Life which presents various alternatives, and from what I’ve heard it’s a helpful anthology of perspectives. In every case, the authors argue for an approach toward relationships that discourages “emotional and physical promiscuity” that typical dating tends to encourage (as I’ve described above). Josh Harris also has a well-known book called I Kissed Dating Goodbye which writes from a similar premise about the danger and fallout of modern dating models.
In general, I think the problem is simple: we tend to approach dating as we approach test-driving a car (we can drive it around a bit, and in the worst case, we’ll get another one in about 10 years!). But we weren’t made for short-term relationships with the opposite sex. I once offered my sympathies to a co-worker who’d recently finalized a divorce. Her response? “No, don’t say that. It’s really for the best!” I let it go then, but I’m tempted to respond to that attitude, “Oh really? When you got married, did you really think, a few years will be just fine. No, you wanted a lifelong relationship of love and joy!!!” So what changed? I think what has changed is our expectations from relationships, and that’s come from the fact, again, that dating breeds an expectation of “break-up” and “romance” and “personal fulfillment” instead of a culture of commitment and growing in love.
I think it’s important to insert here that the Bible is nearly silent on the subject of how to find a wife or husband. While there are examples of what some refer to as betrothal, and others “courtship,” and certainly it’s silent on the idea of “dating,” you’d be hard-pressed to suggest that the Bible strongly advocates any particular method of finding a spouse. So before proceeding, I want to stipulate that it’s unhelpful to attempt to argue dogmatically for one specific methodology, because the Scriptures don’t give us that.
But the Bible is not silent on the importance and significance of marriage, and the principles that underly a successful marriage. And among these principles are the importance of commitment, accountability, discipleship, purity, maturity and ultimately marriage to the glory of God. The problem we have is not merely the framework of “dating” — it’s our understanding of why we should “date”, and even why we should marry, and what kind of people we ought to be in the pursuit of a future anticipated marriage relationship.
What then? Let me quote from Alex Chediak, who’s co-written a book with his wife titled With One Voice: Singleness, Dating and Marriage to the Glory of God. He suggests this alternative to typical “dating”:
Friendships should blossom in community and family settings to the degree possible and progress with caution as interactions and conversations become more substantive. When proper, a man ought to declare his intentions without excessive delay and tenderly lead a particular woman into a committed relationship that is marriage-directed. She ought to honor his masculinity and her own femininity in the process by responding to and affirming his leadership, without either undue caution or prematurely surrendering her heart.
One key element that Chediak highlights is the importance of community and family in helping young men and women act with prudence, honor and care. Some, especially when emphasizing the family element, have called this “courtship,” referring to the practice of cultures in which a young man will pursue a young woman in the context of her family. In this model, he is forced to declare his intentions (for future marriage) to the woman’s parents before getting involved with her. In addition, this model has been said to provide protection for the young woman, rather than leave her alone to balance a desire to be a wife against the desire to fend off unqualified “suitors.” I would suggest that in an “ideal world,” a father should endeavor both to model the godly husband (so his daughters know what to look for, and his sons know what to be like) and to help protect his daughter’s heart from inappropriate intimacy with young men who are either uninterested or unqualified to be her husband.
There is much to commend about the “courtship” model, especially its insistence on the involvement of hopefully wiser and more discerning parents amidst the “fluttering hearts” and frequently entangled judgment of their children. But as much as it’s not Scripturally commanded, again, I think it’s critical to emphasize that the principle is not parental oversight, but the involvement of others who can help provide wisdom, accountability and encouragement; such as the local church. And the importance of marriage as the endpoint of any romantic involvement, and “growing up” into adulthood as part of that transition.
It should go without saying that I do not mean by “accountability and encouragement” that you are simply following the advice of of your peers who are urging, “You should go out with him/her!” I especially am intending to point young people to pursue meaningful relationships with older (and ideally married) believers who can be more objective and provide counsel and guidance in “this delicate dance.”
I come from a broken family. How do I have a courtship relationship if my parents can’t be involved?
As I said above, courtship is not so much about getting your parents involved, especially if they’re not nearby. Though I think there is an underestimation of the insight that parents can have regarding their own children, even if the parents are not believers.
If you come from a broken (or unbelieving) family, then I think what’s most critical is that you’re connected with at least one mature Christian couple and family. In a sense, this is to compensate for the absence of modeling and godly counsel in your past (and present). Because your goal is not just “romantic love,” but marriage to the glory of God; you should be interacting as much as possible with those who are already in that phase of life so as to be able to discern (and desire) the things that accompany a fruitful, God-glorifying marriage.
For young men, I think you should seek to have one or two married older men who will give you honest and loving counsel about you and not just “potential wives.” The man who is growing in godliness is the one who will attract a godly woman, and head toward godly marriage. Those same men (and ideally their wives) can also provide counsel about the suitability of any young woman in whom you might have interest (and sometimes even direct your attention to a sister who you’ve overlooked!).
For young women, the same applies; but an additional factor also comes into play. A young Christian woman coming from a distant, broken or non-Christian family also lacks the careful godly protection of parents who will help her to guard her heart. She wants to be loved & protected; but isn’t always discerning as to whether a given “suitor” possesses the maturity and desire to truly do so. That same young woman should be willing to seek out a Christian couple who can be her “parents” in the faith. This couple can provide her the guidance, counsel and protection that she would otherwise have been able to seek from her parents.
Can you recommend some books for further reading on this subject?
My favorite question! Absolutely. Here are some books that I’ve read, or heard of, which I think will shed helpful insight on the matter (in no particular order):